Blessing Sermon Ideas
Blessing is the effectual goodness of God in verbal form. It is the authoritative speaking forth of God's shalom over another (as a pronouncement) or the experience of that shalom (as a condition). Blessing is typically a translation of the Hebrew beraka or Greek eulogia, literally meaning "to speak well." Related are the Hebrew asre and Greek makarios, describing the positive circumstances or happy disposition of one so favored. As all true blessings have their source in God, blessing is both the gracious channel of divine favor and the wellspring of human gratitude. Our worship and sermons can demonstrate these two facets of blessing.
What does the Bible say about blessing?
Use these prefiltered searches to craft sermons and prayers, offer pastoral care, or plan worship services around the theme of blessing.
See also Beatitudes
- Genesis 1:28, be fruitful and multiply
- Genesis 12:2–3, God will bless Abraham and make him into a great nation
- Genesis 27:27–35, Isaac blesses Jacob, who steals Esau's blessing
- Numbers 6:23–27, a priestly benediction
- Deuteronomy 11:26–28, a blessing and a curse
- Psalm 1:1–3, blessed are those who do not follow the wicked but delight in God's law
- Psalm 145:1–2, bless God's name
- Matthew 5:3–12, the Beatitudes (see also Luke 6:20–26)
- Mark 1:11, God the Father blessing God the Son
- Luke 24:50–53, Jesus's blessing at Bethany before his ascension
- Romans 12:14, bless those who persecute you
- 1 Corinthians 10:16, the cup of blessing is a sharing in the blood of Christ
- Ephesians 1:3, every spiritual blessing
- 1 Peter 4:14, if you are scorned for Christ, you are blessed
- James 3:10, blessing and cursing come from the same mouth
Sermon ideas about blessing
A father's blessing
Sermons about blessing can point out the importance in the ancient Near East of a father blessing his son as a means of conveying inheritance rights, authority, and the family name (Genesis 27, Genesis 48:15–16, Genesis 49). Importantly, we hear the voice of God the Father only four times in the New Testament. In each case it is the voice of blessing (Mark 1:11; Luke 9:35; John 12:28; Revelation 21:5), with the first two being the elemental blessing: "You are my Son, the Beloved; with you I am well pleased."
Blessing as a liturgical act
Sermons can also discuss the integral part blessings played in the Israelite liturgy, including the Aaronic blessing (Numbers 6:22–27) and the frequent pairing of blessings with curses to sanction covenantal stipulations (Deuteronomy 11:29, Joshua 8:34). Blessings were also employed before meals (1 Samuel 9:13, Matthew 14:19) and especially before the sacramental meal (Matthew 26:26). Most New Testament letters close with a word of blessing—as do many worship services today.
Blessing as an objective transaction
More than anemically wishing another well, blessing has an objective weight—a physical reality. Note the visceral reaction of both Isaac and Esau to their awareness that Jacob had stolen the blessing in Genesis 27, or the effectual nature of Balaam's reluctant blessing in Numbers 22–24. Once conferred, blessing can no more be retracted than the wind; it carries a divinely infused life of its own. This is another point to raise in sermons dealing with blessing.
Blessing and cursing in the Bible
Blessing and cursing are two sides of the coin of God's justice, and they are the natural outcome of obedience and disobedience, respectively. They also are temporal expressions of God's delight in the righteous and steady opposition to the wicked. Sermons about blessing can show that the entire story of the Bible can be summarized as the original bestowal of God's blessing at creation, the introduction of the curse through sin, and the anticipated restoration of God's blessing through redemptive history, from Abraham (Genesis 12) through the Messiah (Isaiah 66:12) to the new creation (Revelation 21:5).
Blessing as the rhetoric of the gospel
A final note for sermons about blessing: In human interaction, believers are called to be both agents of blessing to the nations and speakers of blessings, even to those who, like us, are undeserving of them. While cursing has a place in God's justice, it has no place in a believer's vocabulary (Romans 12:14). In times of oppression, the ability to bless one's enemies is a verbal expression of the gracious truth of the gospel and a subversive declaration of trust in God's ultimate victory.
For followers of Jesus, blessing marks both our person (ontology) and our purpose (teleology): we are blessed to be a blessing.