Sown Much and Harvested Little

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Ruth Jackson Ravenscroft provides a visual commentary on Haggai 1:4-7 using Paul Neagu’s sculpture, “Empty Hand” (1970-71), to reflect on how the neglect of the Lord's house has resulted in loss and lack.
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Visual Commentary on Scripture
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‘You have sown much, and harvested little’ Commentary by Ruth Jackson Ravenscroft Cite Share Show Bible Passage The ‘empty hand’ in Paul Neagu’s sculpture is a wooden construction, composed of small box-like cells, joined together using metal wire, and suspended in a solid wooden frame. Some of these cells are connected in rows, evoking pigeonholes stacked up together in a post room. Weighing less than a kilogram, the sculpture is scaled close to the size of a human hand. The way this hand has been mapped out using these box-like structures is typical of many of the sculptures, drawings, and paintings that the Romanian-born artist made from the late 1960s onwards—of ‘cellular’ hands, faces, and bodies, divided up into interchangeable compartments. And these images match Neagu’s wider philosophical vision. Drawing on sources as remarkable as mathematician Johannes Kepler (1571–1630) and Russian philosopher Pyotr Ouspenskii (1878–1947), Neagu articulated an understanding of reality according to which everything is interconnected: the part in the whole, and the whole in the part (Neagu 1974: 18). He was captivated by the idea that the human body with its interconnected cells is a microcosm, or miniature, of much bigger systems like human society, or even the universe (Radu 2022). In Haggai 1, the prophet addresses the failure of YHWH’s people to rebuild his house following their return to Jerusalem from exile. The image of an empty hand carries connotations of loss and lack, and Neagu’s sculpture resonates with the losses of the Lord’s people in verses 4–6. These, having neglected the Lord’s house, find themselves having ‘sown much and harvested little’; they have eaten and drunk, while never feeling sated. In the same passage, the prophet calls the people to ‘consider their ways’ (vv. 5, 7). Something is amiss; the people do not honour YHWH in the appropriate way (Foster 2020: 26–27). Neagu’s sculpture, which gestures to the interconnectedness of all things, helps the reader consider just how much these people must have lost their way, if the work of their hands—sowing, reaping, clothing, and feeding themselves—leaves them out of harmony with the world around them. References Foster, Robert L. 2020. The Theology of the Books of Haggai and Zechariah (Cambridge: Cambridge University Press) Neagu, Paul. 1974. Generative Art Group [G.A.G.], available at https://paulneagu.com/instal/wp-content/uploads/2023/02/GAG.pdf [accessed 22 October 2024] Radu, Magda. 2024. ‘Paul Neagu: A Palpable Philosophy, August 2022’, www.independenthq.com [accessed 22 October 2024]
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Ruth Jackson Ravenscroft
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Paul Neagu
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Haggai 1:4-7
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Haggai 1
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